This vase was filled by monks in Taiwan and then blessed by either the following high Rinpoches : His Holiness, Taklung Rinpoche, Ogen Rinpoche and Sakya Rinpoche. This vase has all of the properties described bellow with an emphasis on attracting wealth in every area we need to be wealthy in and protection with the help of Cundi .

The Buddha said this about the Dharani of Cundi: If there are bhiksus, upsakas, or upasikas who memorize and recite this dhāraṇī 800,000 times, their deadly in every place, created over innumerable eons, will be completely annihilated. In every place where they are born or reside, they will always meet buddhas and bodhisattvas. They will always have adequate resources and abilities to do as they wish. In any birth, they will always be able to leave the home life, and will have the ability to maintain the pure precepts of a bodhisattva.

Padmasambhava introduced Treasure Vases to Tibet. He gave specific instructions on how to create and what sacred items need to be put inside them. Today they are still made by his instructions. It has it’s beginning’s in the Treasure Vase of the Eight Auspicious symbols. The blessings, pacification and improved environment created by the vases extends for 15 miles outward from the vases location. By the sacred contents and rituals employed during its creation, the treasure vase has the power to magnetize wealth and abundance, improve health & healing, pacify anger & conflict, and increase wisdom and compassion.

Traditionally, Tibetan Treasure Vases are given on auspicious occasions such as births, weddings, housewarmings or new ventures. They are kept in one’s home or business, or buried at a chosen site. The vases are the perfect feng shui remedy to restore vitality and harmony to elements (earth, air, fire, water and space) that are imbalanced, disturbed or depleted by environmental pollutants. Within the areas surrounding the vase, direct experiences of well being will occur.